Duchess Harris

Profile Picture of Duchess Harris
Title
Professor
Department
American Studies and Political Science
Institution
Macalester College

Education

  • BA. In Afro American Studies and History, University of Pennsyvlania
  • PhD in American Studies; minor in Feminist Studies, University of Minnesota
  • Rockefeller PostDoc in Womanism, University of Georgia
  • JD, William Mitchell College of Law (Honors Program)

Research Interests

Inside Scoop   British Colonialism   Meghan Markle  

  View all research interests

Biography

Is the U.K. Ready for a Reckoning on Race? Among the many revelations in the new Netflix series Harry & Meghan, perhaps the most compelling is that Meghan Markle did not identify as Black until she married into The Royal Family. “I’d say people are very aware of my race because they made it such an issue when I went to the U.K., but before that, most people didn’t treat me like a ‘Black woman.’ So that talk didn’t have to happen for me,” she says in the series’ first episode. Her mother, Doria Ragland, acknowledges that she missed an opportunity to teach her daughter an important lesson. “As a parent, in hindsight, absolutely I’d like to go back and have that kind of real conversation about how the world sees you.” What is complicated about Meghan, however, is that the world does not see her the way they see Ms. Ragland. It would have been difficult to have “real conversations” with her daughter when grocers mistook Ms. Ragland for Meghan’s nanny. Even Meghan’s Hollywood agent does not realize initially that she is mixed race; her agent thinks Meghan is “sun-kissed California-freckly.” In the second episode, we see footage of Markle’s acceptance speech after receiving the 2022 NAACP President’s Award. “People don’t talk about what it’s like to be mixed race. So much of my self-identification was trying to figure out where I fit in. And I think a lot of that is that you are not White enough and you are not Black enough. But I don’t see the world that way,” she tells the audience. The camera pans to her mother, Doria, who is nodding her braided head like a crown of Black American royalty. The scene then shifts to a one-on-one interview with Prince Harry, who declares that his children are mixed race and how proud he is of that. Until this month, the representations of the Duke and Duchess of Sussex have mostly been on the British tabloids’ terms. We get these new snapshots because Meghan and Harry are controlling the images and narrative. The first three episodes of the Netflix series reveal that Prince Harry’s engagement to Meghan Markle in 2017 could have been a moment to reimagine the Commonwealth. As we learn, that did not happen, and the series helps us understand why. Writer and activist Afua Hirsch reminds us that the United Kingdom enslaved more people than the United States; it’s just that their enslavement was in the Caribbean. Slavery fueled the early British Empire, and the first slave voyage for Great Britain was financed by Queen Elizabeth I. In the mid-20th century, Britain recruited Caribbean people to move to London for low-wage jobs. In the last 50 to 60 years there has been a call to reimagine the Commonwealth as racially inclusive. A reimagining does not happen for most, but it has happened for Prince Harry, who has admitted that wearing a Nazi uniform when he was 20 was the biggest mistake of his life. An Afro-British friend of Harry’s, Misan Harriman, who leads Southbank Centre in London, said that Harry was in an echo chamber of absolute privilege. Once Harry stepped out of the chamber, he realized there was a much bigger world, and admits that where racial issues were concerned, he was “sleepwalking” through life. It took only eight days after their engagement to issue a statement about how the British press was racializing his fiancée. If Harry’s awakening can be seen as an opportunity for the nation to change, then the public response to his marriage shows how far the nation has to go. British historian David Olusoga reminds us that as hopeful as many Millennial Brits were to see the possibility of a modern monarchy, the U.K. was mired in a culture war over the U.K.’s relationship to the European Union when the couple got engaged. If most Brits are invested in celebrating their abolishment of slavery without acknowledging that former slave owners were financially compensated by the British government for their losses, why would we expect Brits to see Meghan as mixed race? Their 21st-century racial formations are no different than the 18th-century Confederate U.S.’s “one drop” rule. Once on their soil, mixed-race Meghan becomes Black. What the series reveals is that the U.K. has an opportunity to follow Prince Harry’s lead, to pop the bubble of white privilege. If he can change from wearing a Nazi uniform at age 20 to living in a mixed-race family at 38, it’s not too late for a nation that led the global slave trade for hundreds of years to become a leading anti-racist force in the world. Can the British public similarly wake up from the racist past that bred its racist present? Kehinde Andrews, who became the U.K.’s first Black Studies professor just in 2021, argues that the Commonwealth is still an empire that promotes an economic relationship of intergenerational wealth. This wealth is built on the backs of intergenerational extraction from impoverished African, Indian, and Caribbean nations. Many Afro-Brits, like Harry’s friend, Hariman who once regarded Prince Harry as racist, identified the Royal’s speaking at the 25th anniversary of the Stephen Lawrence memorial—26 days before his wedding to Meghan—as part of his anti-racist journey. We will never know how the Royal Family really sees Meghan. Before Queen Elizabeth II passed away, Barbados removed her as its head of state, on November 30, 2021, breaking its ties with the British royal family—and with it, one of the island’s last remaining imperial bonds to the United Kingdom. Then-Prince Charles, the heir to the British throne, was in attendance as Barbados celebrated ending its formal links with his 95-year-old mother. Now that Queen Elizabeth II has passed away, Charles is King of 15 other realms including the United Kingdom, Australia, Canada and Jamaica. Prince Harry’s transformation around race could lead to the U.K. reforming its colonial impact on other Caribbean nations. As you watch the documentary, pause when David Olusoga asks, “Who dreamed that Britain could have a Black princess?” Apparently, the significance of the moment hasn’t been shared by all. The day the documentary was released, Tory MP Bob Seely revealed he is preparing a bill that would see Meghan Markle and Prince Harry stripped of their royal titles. Once the U.K. gets its Black Princess, the empire strikes back. Duchess Harris, JD, PhD is a Professor of American Studies at Macalester College. She and Julie Schwietert-Collazo are co-editors of the forthcoming book, "Racism, and the British Empire: Essays on Meghan Markle and the Monarchy."

Homepages

Contact Information

  1600 Grand Avenue Macalester College St. Paul, 55105

  6512711333

Research
Not mentioned yet. (?)
List of Publications (137)
In 2022
137

"The Future of Black Feminism and Black Women Political Elites: A Reflexive Interview with Duchess Harris" by India S. Lerner, Journal of Women, Politics, & Policy, Volume 43, Issue 1, 2022

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136

"A Black Pedagogy Is an Engaged Pedagogy: How an American Studies professor went to law school and became a teacher for the twenty-first century." Public Seminar, week of May 26, 2022.

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135

Dame Magazine | Is the U.K. Ready for a Reckoning on Race?, December 22, 2022

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134

"The bomb threats against Howard University affect far more than a single university." Washington Post, February 16, 2022

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In 2021
133

"Politics and Civil Unrest in America (You can run, but you can't hide)." The TeachingBooks Blog: An Inside Scoop on books and authors, February 8, 2021

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In 2020
132

"Unlearning False Histories, A Rosa Parks Resource List for the Anniversary of the Montgomery Bus Boycott." School Library Journal, November 30, 2020

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131

"Beyond Black History Month: Duchess Harris Explains the Historical Influence of Black Americans" School Library Journal, February 6, 2020

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In 2019
130

Volume 16, Issue 1, Spring 2019

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129

MS. Magazine, Reads for the Rest of Us: September 2019 "It is full of thoughtful and engaging pieces that will have broad appeal."

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In 2018
128

Black Feminist Politics from Kennedy to Trump, 3rd ed., Palgrave Macmillan, 2018.

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In 2017
127

Generations, vol. 41, no. 3, 2017, pp. 84-89.

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In 2016
126

A definitive investigation of the mainstreaming of black feminist politics in the 21st century. This volume incorporates the transformative influence of black feminist political strategy and principles in mainstream U.S. politics, especially in the 2016 U.S. election. The text deepens earlier editions' consideration of sexuality and gender identity in black feminist politics and explores the role of digital organizing and social media in setting the terms of contemporary political struggles.

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125

New York Public Library Staff Pick, May 9, 2016

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124

"Black Lives Matter and the Price of the Ticket." African American Intellectual History Society. September 16, 2016.

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In 2015
123

National Political Science Review, Volume 17:2, Fall 2015

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122

"Black Feminist Prison Politics." National Political Science Review, vol. 17, no. 1, 2015.

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121

Review of: Urban Black Women and the Politics of Resistance. National Political Science Review, Volume 17:2, 2015.

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120

Black Lives Matter. ABDO, (co-author, S. Bradford Edwards) 2015

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119

"The World Is Burning- Paris, Beirut, Kenya, and on Our Front Steps Here in Minnesota. What Can We Do About It?" Minnesota Association of Black Lawyers, November 24, 2015. (co-author, M. Mitchell).

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118

November 2015. (co-author, J. Schwietert Collazo).

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In 2014
117

"Infiltrate What Exists, Innovate What Doesn't: Mentoring in the Academy, Leading by Example." The Feminist Wire, 20 May 2014, thefeministwire.com/.

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116

Beyond Critique: Feminist Strategies in the 21st Century. thefeministwire.com/2014/04/beyond-critique-introduction/. (co-editors, S. Bartlow and S. Gilmore).

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In 2013
115

Symposium: Author Meets Her Critics at The 44th Annual Meeting of the National Conference of Black Political Scientists, Oakbrook, IL, March 2013.

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114

The Root, 15 Black Feminist Books for Everyone, 2013.

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113

The Feminist Wire, June 12, 2013.

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112

"Your Feminism Ain't Like Ours, Because We Are Raising Quvenzhane ." The Feminist Wire, April 23, 2013.

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111

Review of: Reclaiming the F Word: Feminism Today. The London School of Economics and Political Science Review of Books, October 12, 2013.

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110

"This is What a Feminist Professor Looks Like." Minnesota Women's Press, July 2013

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In 2012
109

The Feminist Wire, March 15, 2012 (4 parts)

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108

Journal of American Ethnic History, Spring 2012.

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107

"Incarcerated Motherhood." Touro Law Center's Journal of Race, Gender, and Ethnicity, vol. 6, no. 1, 2012-13.

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106

"Civil Rights Law and The Valley Swim Club: 'Trouble the Waters' in the Age of Obama." William Mitchell Law Raza Journal, vol. 3, no. 1, Spring 2012. (co-authors, C. Green and K. Gaskins).

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105

"National Black Feminist Organization." The Oxford Encyclopedia of American Social History, Oxford Univ. Press, 2012 (editor, Lynn Dumenil).

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104

As a regular contributor to Huffington Post from 2010 - 2012, I wrote on race, feminism, and politics. All articles in this section may be located at: duchessharris.com/book-essays-contributions.

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103

Response to Black Women and Fat (May 14, 2012)

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102

"If Being Fat Was Ever An Act Of Black Resistance, It's Not Any Longer," Minnesota Public Radio web site, The Week in Commentary, May 15, 2012.

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In 2011
101

Black Feminist Politics from Kennedy to Obama, 2nd ed., Palgrave Macmillan, 2011.

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100

American Literature, 2011, Vol. 83, No. 1.

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99

"Diversity in Appointing Class Counsel." Litigation News, Winter 2011.

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98

"The Help Leaves Her Longing for a More Authentic Story." JENdA: A Journal of Culture and African Women Studies. 2011.

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97

"Kathryn Stockett Is Not My Sister and I Am Not Her Help." JENdA: A Journal of Culture and African Women Studies. 2011.

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96

Kathryn Stockett Needs Help (August 4, 2011)

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95

"'The Help' Leaves Her Longing For A More Authentic Story," Minnesota Public Radio web site, The Week in Commentary, September 13, 2011

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In 2010
94

Finalist for the 2010 Association for the Study of Black Women in Politics Anna Julia Cooper Outstanding Book Award

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93

Ethnic and Racial Studies, September 2010, Vol. 33, No. 8.

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92

Journal of American History, December 2010.

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91

"The State of Black Women in Politics Under the First Black President." The Scholar and Feminist Online, Issue 8:3, 2010.

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90

"Inactive Bar Status Causes Loss of Privilege." Litigation News, Fall 2010.

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89

"Shifting Fees for Expert Deposition Preparation." Litigation News, Summer 2010.

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88

Review of: The Violent Empire: The Birth of an American National Identity. Journal of American History, Vol. 97, No. 3. 2010.

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87

I Was Anita Hill (October 21, 2010)

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86

President Obama's Report Card (September 29, 2010)

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85

Are Michelle Obama or Gabourey Sidibe Our Only Role Models? (September 15, 2010)

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84

Shirley Sherrod for President (July 27, 2010)

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83

Elena Kagan's Cultural Competence Questioned (May 14, 2010)

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82

Incarcerated Motherhood: Precious in Real Life (April 3, 2010)

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81

Alexis Pauline Gumbs: Technology Sister Insider (January 11, 2010)

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In 2009
80

Black Feminist Politics from Kennedy to Clinton, 1st ed., Palgrave Macmillan, 2009.

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79

The Root , The Reading List: The Intellectual Edition, 2009.

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78

On the Issues Magazine, Fall 2009.

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77

Racially Writing the Republic: Racists, Race Rebels, and Transformations of American Identity, Duke Univ. Press, 2009 (co-editor, Bruce Baum).

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76

Left History, Vol. 14, No. 2. 2009

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75

In the summer of 2009, a group of Black and Hispanic students were turned away from an elite swim club in the suburbs of Philadelphia just after the historic election of the first Black President of the United States. My co-authors and I examine the legality of discrimination in places of public accommodation.

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74

"'Clerk-Loaning' Program Sparks Ethical Debate." Litigation News, Fall 2009.

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73

"Twittering in the Jury Box." Litigation News, Summer 2009.

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72

"Computers to Replace Lawyers? Not Yet." Litigation News, Spring 2009.

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In 2008
71

"Barack Obama as Walter Lee Younger, Jr." Minnesota Spokesman-Recorder, December 2008.

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In 2007
70

Review of: Black Feminist Voices in Politics. National Political Science Review, Vol. 11, 2007.

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In 2006
69

Review of: Living for the Revolution: Black Feminist Organizations, 1968-1980. The Journal of African American History, vol. 91, no. 2. 2006.

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In 2004
68

"To Die for The Peoples Temple: Religion and Revolution after Black Power." Peoples Temple and Black Religion in America, Indiana University Press, 2004 (co-author, A. John Waterman) (editors, R. Moore, et al).

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In 2002
67

"Negative Black American Stereotypes and Their Impact on Japanese Mindset and Behaviors." Connecticut Public Interest Law Journal, 2002.

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66

"Multicultural Feminism Transforming Democracy." Safundi: The Journal of South African and American Comparative Studies, Iss. 9, 2002. (Reprinted).

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65

"The American Health Insurance Landscape: From Self-Insurance to Subsidies, Rationing and Turmoil." Minnesota Medicine: A Journal of Critical and Health Affairs, vol. 85, no. 1, 2002 (co-author, Robert W. Geist, M.D.).

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64

"Nineteenth Century Black Feminist Writing and Organizing as a Humanist Act." By These Hands: A Documentary History of African-American Humanism. New York University Press, 2002 (editor, A. Pinn).

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63

Review of: Critical Race Feminism: A Reader. Women and Politics: A Quarterly Journal of Research and Policy Studies, vol. 24, no. 1, 2002.

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In 2001
62

"From Kennedy to Combahee: Black Feminist Activism from 1960 to 1980." Sisters in the Struggle: African-American Women in the Civil Rights-Black Power Movement, New York Univ. Press, 2001 (co-editors, V.P. Franklin and B. Collier-Thomas).

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61

"Medical Inflation: New Systems for Controlling It." Minnesota Physician: The Independent Medical Business Newspaper, vol. 15, no. 9, 2001 (co-author, Robert W. Geist, M.D.).

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In 2000
60

"Babylon is Burning, Or Race, Gender, and Sexuality at the Revolutionary People's Constitutional Convention." The Journal of Intergroup Relations, vol. 27, 2000. (co-author Adam Waterman)

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59

"Multicultural Feminism Transforming Democracy." Macalester International, Vol. 9, 2000.

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58

"The Problem of the 21st Century: The Problem of the Dollar Sign." Black Issues in Higher Education, iss. 17:6, 2000.

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In 1999
57

"All of Who I Am in the Same Place: The Combahee River Collective." Womanist, Theory and Research, vol. 2 no. 2, 1999.

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56

Recipient of second-prize cash award for the JOURNAL's Best Articles for 1998-1999.

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In 1998
55

"Expanding Women's Opportunities: Black Participation on the President's Commission on the Status of Women." The Journal of Intergroup Relations, vol. 25, no. 1, 1998.

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In 1997
54

Review of: The Rooster's Egg. The Journal of Intergroup Relations, Vol. 24, No. 3, 1997.

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53

Review of: Analyzing Racial Justice and Social Law. The Journal of Intergroup Relations, vol. 24, no. 3, 1997.

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52

Review of: "My American Journey." The Journal of Intergroup Relations, vol. 24, no. 3, 1997.

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In 1996
51

A discussion of the history leading up to the Constitution of the Republic of South Africa Act 108 of 1996 and the woeful status of Black women in South African politics.

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50

Review of (essays): "Mammy and Uncle Mose: Black Collectibles and American Stereotyping" and "Ceramic Uncles and Celluloid Mammies: Black Images and Their Influence on Culture." American Quarterly, vol. 48, no. 4, 1996.

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In 1995
49

"More Than Memorabilia? Khaila as Jezebel, Mammy, and Sapphire in Losing Isaiah." COLORS: Opinion & The Arts in Communities of Color, vol. 4, 1995.

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In 1994
48

Review of: Black Feminist Thought. Can on: The Journal of the Rocky Mountain American Studies Association 1.2 (1994).

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In 1970
47

My co-author and I discuss the Revolutionary People's Constitutional Convention (RPCC) in Philadelphia in September 1970. Although some considered the RPCC a failure we discuss how the RPCC created a space where different organizations - such as the Combahee River Collective could emerge.

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In 1963
46

In a discussion about seeing, "The Help", after initially avoiding it, I confront the movie's absence of context - a Klan-less 1963 Mississippi, no real-life violence from the White Citizens Council, and no Medgar Evers. I conclude that although well intended, and with decent production values, the movie leaves one wanting

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In 1962
45

Although the book is promoted to be about the struggles of Black maids in 1962 Mississippi it is presented through the perspective of a white college graduate of Ole Miss - and this exemplifies the disconnect between many Black women and the Feminist movement.

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In 1961
44

This article looks at why Black women were never written about in the President's Commission on the Status of Women, chaired by Eleanor Roosevelt in 1961, which expressly included a consultation body to focus on the problems of Negro women.

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Unspecified
43

The St. John's University Humanities Review

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42

Special Issue: "2020 Vision: The Humanities in the Age of Trump"

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41

This book takes aim at a central dilemma of U.S. political history: how the promise of U.S. democracy - and of the "American dream" - has been integrally bound up with the ravages of American racism. We explore the gap between grand American ideals and the troubled American racial reality through the thorny efforts of two different groups of writer-activists to create American democracy and national identity: canonical thinkers and leaders.

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40

Black feminist politics have traditionally been theorized outside formal political institutions, necessitating a nuanced and capacious account of what Black feminist politics can be in formal political environments. Situating Black Feminist Politics from Kennedy to Trump in conversation with recent political changes, I explore the future of Black feminist politics in formal political institutions in an interview with Professor Duchess Harris. Ultimately, Harris recommends leaning into understanding Black women political elites as unique and incomparable to each other while also being attentive to how Black feminist politics may appear in formal political institutions.

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39

Black faculty generally do not teach Black students: like white faculty, we teach everyone who shows up. Thus my classroom is an opportunity for students with different perspectives, backgrounds, experiences affinities, and biases to grow into a learning community. Being a part of such a community serves them well once they leave college. And the need to know how to keep learning when I am no longer around to teach them. Beyond integrating legal components of my scholarship and teaching, I pass on law school's final lesson to me: invest in, commit to, your own education.

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38

"Bridging Generational Gaps Through Out-of-Classroom Intergenerational Experiences."

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37

In the process of leveraging social media and other contemporary tools, our community's elders worry that our narratives are being lost and an intergenerational gulf is opening. This article details one effort to bridge that generation gulf, while seeking to take what occurs in the academy-in the classroom and elsewhere on campus-and apply it outside academic institutions.

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36

An analysis of how race and class oppression are additional barriers in the lives of incarcerated women, complicating the already formidable challenge of reentry for women who are confronting multiple oppressions.

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35

This piece is built around my academic professional development plan, and is part of what I hope will be a larger conversation around mentoring and developing positive, empowering, caring space within the academy. The purpose is to provide a model for other feminist scholars, especially women of color.

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34

Two co-editors and I envisioned and created an online forum that encouraged people to see people talk about love, care, community and more in ways that center work and moves "beyond critique."

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33

In an extensive discussion on incarcerated women, this article is outlined as follows:

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32

Part I explains the unique gendered experience of incarcerated women. Part II explores legal theories of marginalization and oppression and how these theories are instructive in designing legal services. Part III explains how the Reentry Clinic incorporates these key theories in its service delivery. Part IV considers how the application of theory in the clinical setting results in higher success rates than traditional legal services. In addition, I recommend specific prison policy reform in order to facilitate the successful reentry of incarcerated women.

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31

"What You Don't Know Can Kill You: Race, Class, and Access to Genetic Cancer Testing."

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30

Mellon Mentee Christine Ohenewah '15 and I discuss the implications of a U.S. Supreme Court ruling in favor of Myriad that would allow companies to patent naturally-occurring human genes; a decision that could profoundly affect the emerging and lucrative medical and biotechnology industries.

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29

Black women have defined our own feminism within the context of U.S. racism for two hundred years. Young white feminist can learn from Black feminism, a feminism that doesn't ridicule the path they take-career, family, or a blend of both.

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28

Analysis of an order by a federal district judge describing diversity requirements for counsel seeking to be appointed as class counsel.

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27

I examine President Obama's nomination of Elena Kagan to the U.S. Supreme Court, and the exits of Desiree Rogers and Shirley Sherrod, and ask why the Obama Administration's support for both women was either withheld or ill-informed.

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26

Discussion of a federal magistrate judge's ruling that a corporation did not take reasonable precautions to confirm in-house counsel's authority to practice law.

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25

Discussion of a decision in the Eastern District of Louisiana that allowed a party to recoup from opposing party for charges its expert incurred preparing for a deposition.

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24

The Massachusetts Supreme Judicial Court's Committee on Judicial Ethics that approved the practice that allows private law firms to provide law school graduates with a "clerking bonus" while the new graduate clerks for a judge upon graduation.

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23

The concerns and ramifications of jurors using social media - Twitter, Facebook, etc. - and other online resources while serving on jury duty.

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22

Review of "E-Discovery: Twenty Questions and Answers," by John M. Barkett, which raises the question: Has the day arrived for computers to replace lawyers?

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21

"All of Who I Am in the Same Place: The Combahee River Collective." African American Mosaic: A Documentary History from the Slave Trade to the Twenty-First Century, Volume Two: From 1865 to the Present, by John H. Bracey, and Manisha Sinha (Reprinted).

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20

Article addresses three issues that impact of negative Black American stereotypes on Japanese mindset and behaviors: 1) the reinforcement of Blackness as negative and dangerous by white American GIs; 2) the controversial rape allegations against U.S. Air Force Officer Timothy Woodland; and 3) the new prominence of Black Americans in President Bush's cabinet.

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19

"Babylon is Burning, Or Race, Gender, and Sexuality at the Revolutionary People's Constitutional Convention." Visiones Contemporaneas De La Cultura Y La Literature Norteamericana En Los Sesenta Universidad de Sevilla. (Reprinted)

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18

Six highly educated, Black lesbian feminist from the Combahee River Collective are interviewed in this article.

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17

A chronicle of the inception of the National Black Feminist Organization (NBFO), the initial issues it focused on, its first public statements, its purpose to be a business and educational forum, and its support for the Equal Rights Amendment.

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16

A discussion of The Peoples Temple attempt to integrate a new cosmology that responded to both the failures and successes of the Civil Rights and Black Power movements and how The Peoples Temple gave meaning to the world that was quickly emerging.

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15

We address the dramatic change in American health insurance in the 20th century. Specifically, the effect of insurance subsidies on medical inflation and how that has changed cost, availability and expectations in the health care industry.

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14

The article addresses the intersection of feminism and humanism during slavery and Reconstruction. There is also a focus on former slave Harriet Jacobs and anti-lynching advocate Ida B. Wells to illuminate the racialization of gendered politics.

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13

This chapter examines the black feminist movement from President Kennedy to the Combahee River Collective, as well as the development of the definition of the politics of identity.

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12

My co-author and I address the history of medical inflation crisis, HMOs, and potential new systems that might provide relief such as a single-payer model (to control supplies) and a private insurance mode (to control demand).

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11

I write about how finances play into choices made by some Blacks who are looking into a career in academia versus a career in the private sector.

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10

School Library Journal - Piecing Together Our Past: US History Series

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9

The first primer of its kind for ABDO Publishing Company's "Special Reports" series, designed to teach 6th-12th graders about historical-structural inequalities productive of anti-Black violence in U.S. law and society.

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8

School Library Journal - Helping and Healing Social Sciences Series

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7

School Library Journal - Librarian Creates #BlackLivesMatter Booklist for Teens

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6

School Library Journal - Librarians, Educators Not Put Off By Black Lives Matter Controversy

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5

School Library Journal - Teens Creating Change: Past and Present

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4

Teen Librarian Toolbox - Confronting Racial Injustice with Justyce in Nic Stone's Dear Martin

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3

The Journal of Race, Ethnicity, and Politics

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2

"Addressing Torture in Our Own Backyard." Human Rights Observer, vol. XXVII, iss 2. (co-author, Ayaan Natala '18).

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1

"The Books That Prove Black Lives Have Always Mattered In America." The Guardian,

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